Book review: Sufism: The Heart of Islam
Submitted by admin on 7 September 2010 - 8:07am
By Kashif-ul-Huda, TwoCircles.net
Sufism is much misunderstood by both Muslims and non-Muslims alike. While Muslims think that Sufis are innovators in the religion and qabr-parast (grave worshipper) and therefore unacceptable, non-Muslims think that Sufism offers a peaceful alternative to violent face of Islam and therefore acceptable to them. The truth is somewhere between these two extremes and as Sadia Dehlvi aptly states in her book “Sufism: The Heart of Islam” it is “the spiritual undercurrent that flows through Islam.”
The book is an introduction to Sufism but Sadia beautifully intertwines it with her own spiritual journey making it more personal and also approachable by readers. Adorned with beautiful calligraphy the book is divided into four sections (called books) and a total of 17 chapters spread over 400 pages.
|
Author: Sadia Dehlvi ISBN: 9788172238162 Cover Price: Rs. 499.00 Format: Paperback Extent: 480 pages Publisher: HarperCollins, Buy |
Book I provides information about origin and development of Sufism within Islam. It also gives important information about earlier Sufis and Sufi Orders. Book II is about Sufism in Indian context providing biography of famous Sufis under major Sufi orders popular in India such as Chisthi, Suharwardi, Qadri, Naqshbandi, and Rishis. Book III contains collection of Quranic verses, ahadith, selection of Sufi sayings and poetry. Book IV lists the ninety-nine names of Allah and noble names of the Prophet (peace be upon him) and an index of Sufi terms.
Sadia is against delinking of Sufism from Islam (by Western writers) or the assertion that Sufism is not part of Islam (by Muslims). Dehlvi try to convince both groups by stating that “the Messenger of Islam remains the primary source of Sufism.” She argues that “Sufism cannot be understood without reference to the Holy Book.” She says, “Although Sufism, similar to other mystic traditions, offer universal ethics and meditation practices, its internal spiritual current cannot be alienated from its outward Islamic dimensions.”
To her Muslim readers she tells clearly that Sufism emanates from the Sharia. “Sufis strictly follow the Sharia,” Sadia declares. “The Sufi philosophy is classified into three stages: Sharia, the outward law, Tareeqa, the Way and Haqeeqa, the Truth.” But elsewhere she states that “those who pursued the study of Sharia laws came to be known as jurists. The scholars who devoted themselves to the development of virtuous inner qualities came to be known as Sufis.” While all Muslims recognize Sharia, fewer people understand Tareeqa as part of mainstream Islam.
The book falls a bit short in fully convincing Muslim readers about Sufi practices being within the fold of mainstream Islam, many ahadith quoted to argue the case are without references and therefore nature of their authenticity can be suspect. More stories from Prophet’s and his companions’ lives showing the stream of Sufism as part of Islam would have been more convincing.
Miracle stories (karamat) are important part of Sufi literature but those stories are for those who are already converted. Skeptics get turned off even more by those stories of karamat that are hard to verify and even harder to believe in this day and age. But Sadia already has an answer, she writes: “I feel that the stress on rationale is misplaced. I often argue that had God been an academic trophy, the ability to know Him would be restricted to those with powers of intellect. Stringent modern attitudes, requiring a scientific basis for everything, tend to overlook the importance of the heart and sincere emotions.”
Interfaith dialogues (sulh-e-kul) and service to humanity (khidmat-e-khalq) are important aspects of Sufism, especially in India. There are many Sufi khnqahs (hospices) and dargahs that serve only vegetarian food, respecting Hindu practices. Many dargahs provide important mental and physical health services to everyone without any discrimination. Foundation stone of Golden Temple in Amritsar was laid by Sufi Mian Mir, a Sufi of Qadri Order. Sikh’s holy book Guru Granth Sahib contains 134 hymns by Baba Farid Ganjeshakar. Unfortunately, the present day Sufism in Indian sub-continent, as practiced in popular dargahs, is a caricature of its former glorious self. Author should have devoted at least a chapter to the corrupt practices in the name of Sufism to warn the uninitiated on what to expect in the real world.
The book, a labour of love, is easy to read and understand and should be required reading for anyone interested in learning about Islam in South Asia. A version of this book written for an international audience is badly needed.
FREE REPRINTS
Unless otherwise noted, you can republish our articles for free. You just have to credit TwoCircles.net and link it back to us, and you can’t edit our material or sell it separately. (We're licensed under Creative Commons, which provides the legal details.). For publishing TwoCircles.net photos please contact info@twocircles.net.
20000 Americans Convert To ISLAM Each Year, 75% Of Them Women.
20000 Americans Convert To ISLAM Each Year, 75% Of Them Women.
Islam is the fastest growing religion in the world. Islam is going to dominate many Places in USA and Europe in the next few years, and is now a fiery revival sweeping much of the planet from Africa to Asia to Latin America to Europe to USA.
The number of Europeans, Americans, Latinos and Africans converting to Islam is growing rapidly.The population in europe is below replacement level of <2.1 birth rate. Muslims conversion and population is increasing and muslims will be in majority in many european countries. Light of islam will flourish and people are guided to true islam the quran and sunnah.
To Salafis and other enemies of Prophet-see what you have done
DARE TO SEE IT
http://www.youtube.com/watch?v=IwOgpe00aNM
I hate you to the core now for you have done immense damage to my religion Islam.Bloody blood drinking vampires.
TCN if you are unbiased and respect all muslims please dont block this comment.
Looking at the comments of
Looking at the comments of most people on this article,i realised they are all either Salafis or other Wahhabis.have you people ever given a thought to what the people beleiving in Wahhabi ideology have done in the name of Islam.Daily suicide bombings in Pakistan,Iraq,Killing of innocent civilians in Somalia, what else have salafis given to islam.Those salafis pointing fingers at Sufis,Sunnis,Shias must feel a little shame.When they are told about these crimes of theirs they cry conspiracy theories saying CIA,RAW,Israel are behind suicide attacks(Irrational).I have never heard of any sufi,shia or Barelvi suicide bomber.Why only salafi?
Actually you salafis are a black spot on the face of Islam.Had u people been killing only the oppressor foreign troops,many would have supported you,but you happily kill women and children in the name of Jihad thus giving Jihad a bad meaning.Cowards.I watched a documentary on how many relatives of the victims of suicide attacks in Pakistan,Iraq and elsewhere have abandoned Islam.Many destitute women who have lost the earning males of their families have taken to Prostitution and other haraam things.Who is responsible for this,those women or The Salafi 'Mullahs'?Who is reponsible for shaking the eeman of millions of muslims?
Your actions has caused a large number of muslims to apostate out of Islam(so sad).Today people feel ashamed to call themselves Muslims in public because of Salafi suicide bombers.
somebody is calling sufism a conspiracy of neocons against Islam.I pity you.If sufism is wrong then millions who entered Islam through it are kafirs.Slafis and wahhabis have played no role whatsoever in the spread of Islam.Salafis and wahhabis(deo) think that only what their mullahs interpret of the Quran and Sunnah is right and others wrong.You people have completely stripped my religion Islam of its beauty,its spiritual aspect by limiting it to just practicing the rituals.On the day of Judgement i will definately testif against Whhabis for their crimes againgst my beautiful religion.
May God give the salfis and other wahhabis the right guidance.And may god give harshest of punishments to Suicide bombers and their preachers(saudi 'mullas',ahle hadith mullahs,or other wahhabis).ameen.
Sufism a inovation(Bidah) and Shirk
Sufism has killed the basic essence of islam. The spread of islam in india was mainly due to arab traders in south india. The practices of sufism has deviated the muslims of subcontinent from basics of islam, Quran and sunnah. The domination of heretic barelevi mullah is the great danger to islam. Islam doesnot promote suicide.Those doing should not be promoted. The barelevi sect in islam is promoted by mullahs for their domination and commit magic(Shirk) on ignorant people at graves. The promotion of sainthood in islam has damaged the islam at its core level with shirk and bidah (inovation).Islam should be promoted by its basic text quran and its undestanding and dawah to non muslims so that the light of islam reaches every individual on earth. The promotion o f sect by neocon,s should never be promoted.
seems you didn't watch the
seems you didn't watch the youtube video the link for which i provided.You will then realise who has done more damage to Islam;Sufis or wahhabi Suicide bombers.
We can reject sufism, but we
We can reject sufism, but we should be ready to reject whole past of Islam.We should be ready to denounce the spread of Islam in India and Africa.In Indonesia,Malaysia.
We should be ready to give up the majority of world Muslims who practice an Islam which is originated and mingled with sufi spirituality.
We should be ready to denounce most of the Islamic leaders of the past.
We can reject Turkey,Iran,India,Malaysia,Indonasia,Egypt,Morocco and every other nations and its people.We can limit our Islam to Saudi Wahabism which propogate pro-Americanism on one hand and terrorism on other hand.
Old Sufism is different from modern Sufism.
Old sufism, the islamic tasawuf is different from the present day American sponsored modern sufism.Abdul kadir Jeelani and sha Waliullah or imam Ghazzali never would have supported US if they were alive today.But present day pseudo sufis are American puppets.
We should remember one thing.Even the most controversial Sufi scholar of the past, Sheikh Ibnu Arabi has stated the need to fight the invaders of those days, the Crusaders.Old Sufism did not mean slavery.Modern pro-American Sufism means slavery.
But does fighting the
But does fighting the invaders mean blowing yourself up at a market place thus killing women,children and the old?If the so called "mujahideen" are fighting against invader crusaders then why are they killing muslims(shia,sunni) in their struggle.You go and fight against the crusaders islamically(as per Prophet's warfare rules),the whole umaah will support you.
but is suicide bombing by wahhabis justified?I have provided a youtube link on the implications of suicide attacks.Please Watch(especially for Wahhabis).
Promotion of mysticism in islam : Neoconservative project
The writers like sadia dehlavi promoting the mysticism in islam,the lines in the book and without any reference and the stories mentioned are to deviate the muslims from purist islam or the basic practices of quran and sunnah of prophet muhammad(pbuh). The concept of moksha(Wahdat - ul wajood called in sufism) hulool, illuminist theory is highlighted in sufism violating the basic oneness of Allah(Tawheed). The basic holy book if islam Quran should be read and undestood by each muslims. The mysticism in islam like sufism should not be promoted by the esteemed muslim media like twocircles.net.
Sufism a mysticism in islam
With the demise of the Companions and their successors, the door became open for the distortion of Islamic Principles. The enemies of Islam had already burrowed deep into the ranks of Muslims and rapidly caused Fitnah through their spreading of forged hadith and subsequently created new sects such as the Khawaarij and Mu'tazilah. Sufism gained its breeding ground during this period, whereby it gained its support from the Dynastic Rulers, who had deviated from Islam to the extent whereby magic was used as entertainment in their courts, even though magic is considered as Kufr in Islam.5 During this period, Sufism developed its Shi'a flavour, indeed the roots of contemporary Sufism have been traced back to Shi'a origins (see later). Sufi ideology and thinking flourished during the times of the likes of Muhyiddin Ibn Arabi, Jalal Ad Din Rumi, and Imam Ghazali. Their translation of Greek philosophical works into Arabic during the third Islamic century left an indelible mark on many aspects of Sufism, resulting in Greek pantheism becoming an integral part of Sufi doctrine. Pagan practices such as Saint worshipping, the use of magic and holding venerance towards their Sheikh overtook the Orthodox practices of Islam and had little resemblance to the Islam left by our Prophet (sallallaahu 'alaihi wa sallam). By examining the mystic doctrines of Christianity, Hinduism, Taoism and other religions, it becomes clear how closer Sufism is to these religions than to Islam. In fact, Sufism is never characterised under "Islam" in any system of catalogue, but rather under 'Mysticism'.
Sharda highlights these unsurprising similarities by stating that: "After the fall of Muslim orthodoxy from power at the centre of India for about a century, due to the invasion of Timur, the Sufi became free from the control of the Muslim orthodoxy and consorted with Hindu saints, who influenced them to an amazing extent. The Sufi adopted Monism and wifely devotion from the Vaishnava Vedantic school and Bhakti and Yogic practices from the Vaishnava Vedantic school. By that time, the popularity of the Vedantic pantheism among the Sufis had reached its zenith."
Origin of sufism
The word Sufism is taken from a Greek word 'Sophia' meaning wisdom. It is also said that it is a word referring to the wearing of woollen (soof) clothing, and this saying is the most probable since wearing woollen clothes was a sign of Zuhd (abstemiousness/disassociation from the worldly life).As regards the first appearance of Sufism, then the word ‘Sufism’ was not
known in the time of the Companions, indeed it was not well-known in the
first and best three centuries. Rather it became known after the end of the
first three centuries.
Shaykhul-Islaam Ibn Taymiyyah rahimahullaah, mentions that the first
appearance of Sufism was in Basrah in 'Iraaq, where some people went to
extremes in worship and in avoiding the worldly life, such as was not seen in
other lands. [Al-Fataawaa (11/6)]
S. R. Sharda comments in his book, ‘Sufi Thoughts’, “Sufi literature of the post-Timur period shows a significant change in thought content. It is pantheistic46. After the fall of Muslim orthodoxy from power at the center of India for about a century, due to the invasion of Timur, the Sufi became free from the control of the Muslim orthodoxy and consorted with Hindu
saints, who influenced them to an amazing extent. The Sufis adopted Monism, Bhakti and Yogic practices from the Vaishnava Vedantic schools. By that time, the Vedantic pantheism among the Sufis had reached its zenith.”
This observation by S. R. Sharda is correct, because eastern religions have a well-established and highly revered position for mysticism and abstinence, and Sufi beliefs are amazingly similar to them.
Sufism is marred by un-Islamic beliefs (Mysticism)
Sufism is marred by un-Islamic beliefs and is an Ideology in itself.It is possible to divide the ideologies of the Sufees into three categories.
(1) The first category: Followers of the Illuminist school of philosophy. They are those who give greater importance to the philosophical ideas over
avoidance of the worldly life. What is meant by 'Illuminism' is that the soul is illuminated by light, which diffuses in the heart and is a result of spiritual exercises, training the soul and punishing the body in order to rectify and purify the spirit. This is something, which may be a characteristic of all Sufis,except that the people of this category draw the line here and do not fall into what those who claim that Allaah dwells within His creation fall into, or that everything is Allaah. However this way of theirs is contrary to the teachings of Islaam and is taken from the deviated religions such as Buddhism and its like.
(2) The second ideology is that of those who believe in hulool, those who say
that Allaah dwells and is incarnate in human beings, High is Allaah above and
far removed from that. This was openly called to by some of the extreme Sufis, such as al-Husayn ibn Mansoor al-Hallaaj who was declared to be an
unbeliever by the scholars. They ordered that he be executed and he was crucified in the year 309H. The following saying is attributed to him:
“Glory to Him who manifested His human nature, Hiding the piercing brightness of His divinity: Till His creation saw Him openly,
In the form of one eating and drinking”
Attributed by al-Wakeel to the book at Tawaaseen of al Hallaaj (p.130).
3.The third ideology is that of wahdatul-wujood, i.e. that all in existence is a single reality, and that everything we see is only aspects of the Essence of Allaah.1. The belief of Wahdat al-Wajood, which implies that the Creator (Allah) and the creation are one, and the creation is just the
manifestation of the Creator.The Hindus, Buddhist and Jain religions unanimously agree on the concept that everything is the Creator (i.e. nothing exists other than God. The Creator and His creation are, in reality, one) and ultimately everything merges in Him (the Creator). This merging
is basically the goal of worship in Hinduism and Buddhism, which is also known as ‘Moksha.’ The chief claimant of this belief was Ibn 'Arabee al-Haatimee at-Taa'ee, who was buried in Damascus having died in the year 638H. He himself says about this belief in his book al-Fatoohaat-ul-Makkiyyah”
“The slave is the Lord and the Lord is a slave, I wish that I knew which was the one required to carry out the required duties. If I were to say the servant then that is true, or if I were to say the Lord, then how can that be required for Him.”
Al-Fatoohaat-ul-Makkiyyah as it is attributed by
Dr. Taqiyyuddeen al-Hilaalee in his book al-Hadiyyatul-Haadiyah (p.43).
He also says in al-Fatoohaat:
"Those who worshipped the calf worshipped nothing except Allaah.”
Quoted as Ibn 'Arabee's saying by Ibn Tayrniyyah in al Fataawaa (vol.11)
who attributes it to the book al Fatoohaat.
How can the esteemed writer promote a mysticism in great religion of islam.
Great religion of islam
Hi,
the great religion has got caste in it at least the sufism was promoting bakhti or love towards the god. Obviously it is not a pure islam
and you would love to believe
and you would love to believe so.Ignorant fool.Any islamophobe would love to believe the wahhabi interpretetion of Islam,for its hatred serves their purpose in maligning Islam.
Sufism,i.e,mercy,love and compassion are true Islamic values,whether you like it or not.
Gentle, Compassionate and Moderate Islam
Anything that makes the gentle, compassionate and moderate nature of Islam to emerge is good.
This can be achieved using an emotional approach through spiritualism, transcendentalism and love, best represented by Sufism.
It can also be achieved using an intellectual approach through re-reading, re-interpreting and re-contextualization of the Holy Scriptures.
It can indeed be achieved through varying combinations of the two approaches.
Whichever way an individual discovers gentle, compassionate and moderate Islam is the right way for him/her. Whichever way an individual frees himself/herself from Wahabi/Salafi supremacist, extremist and coercive attitudes is good.
Ghulam/compassioante Islam
Ghulam, I agree with you.
A new Islam has to emerge (just like Christianity's transformation after reformation). Sufism with its "human, compassionate" underpinnings seems to be the one to carry the mantle of love. 7000 years of Indian roots is only a plus. Islam has to get away from the so caled murderer puritans of Wahabism/Salafism.
we r not suppose to make islam according to our choice
we r not suppose to make islam according to our choice, islam is made by Allah SWT. And He made it full and final. No one can do any modification. Islam is what we find it in Quran and Sunnah.
Sufi elders introduced practices foreign to Islam
Sufism is a series of concepts and practices that range from poverty, seclusion,
deception, depriving the soul, singing and dancing; and is based on a
mix of many different religions and philosophies such as Greek philosophies,
Zoroastrianism, Buddhism, Hinduism, as well as Islam.
It is often referred to by Sufis themselves or by Orientalists as “Islamic
mysticism”, in order to give the impression that Islam is either wholly or
partly a dogmatic religion with a set of meaningless rituals. The very nature
of Sufism (or Tasawwuf) opposes what a Muslim is to believe in.
ISLAM OF PROPHET(SAAS)
Asalaamualaikum warahmatullah Wa Barakatuhu
(1) We Believe in Allaah, his Names and attributes as they were mentioned in the Book of Allaah and in the Sunnah of the Messenger of Allaah (Sallalahu Alayhee Was-Sallam), without distortion, figurative explanation, nor likening, nor resemblance nor denial.
(2) We love all the companions of the Messenger of Allaah (Sallalahu Alayhee Was-Sallam) and we hate those who speak against them. Imraan bin Hussain (Radhiallaahu Anhu) said, "Oh people learn the knowledge of the religion from us (i.e. companions) if you do not do so you will certainly be misguided." (al-Kifaayah pg.15)
(3) We love the people of hadeeth (Ahlul-Hadeeth) and all of the Salaf of the Ummah from Ahlus-Sunnah. Imaam Shaatibee said, "The pious predecessors, the companions, the successors and their successors knew the Qur'aan and its sciences and its meaning the best." (al-Muwaafiqaat 2/79)
(4) We despise the knowledge of theological rhetoric and we view it to be from amongst the greatest reasons for the division in ummah.
(5) We only accept the Qur'aan and authentic hadeeth in issues of jurisprudences, explanation of the Qur'aan, seerah and others. Imaam Abdullaah ibn Mubaarak said, "The authentic ahadeeth are sufficient and the weak ahadeeth are not needed." (al-Jaam'e al-Akhlaaq al-Raawee 2/159)
(6) We do not perform takfeer upon any Muslim due to any sin, except Shirk with Allaah, or apostasy or believing something to be lawful which Allaah declared unlawful. Imaam Abu Haneefah said: "We do not make takfeer of the people of the Qiblah [i.e. Muslims] due to a sin, even if it is a major sin up until he considers the sin to be lawful and permissible. (Fiqh-ul-Akbar pg.88, al-Manaaqib 1/77 of Makkee, Sharh Tahreer 3/318)
(7) We should co-operate with the group that traverses the methodology of the Book and The Sunnah in terms calling to Allaah and warning from Shirk and to advise all groups that oppose this.
(8) We do not deem it correct to revolt against the Muslim rulers as long as they are Muslims, nor do we feel revolutions bring about reconciliation, rather they corrupt the community.
(9) We hold that the multiplicity of present day parties is a reason for the division of the Muslim and their weakness. So therefore we set about freeing the minds from the fetters of blind-following and the darkness and sectarianism and party spirit.
(10) We restrict our understanding of the Book of Allaah and of the Sunnah of the Messenger of Allaah (Sallalahu Alayhee Was-Sallam) and to the understanding of the Salaf of the Ummah and from the scholars of Hadeeth, not the blind-followers of the individuals; rather we take the truth from wherever it comes. Imaam Ibn Qayyim said, "The pious predecessors would have great difficulty in handling and were not able to take someone contradicting the texts of the Book and Sunnah with someone’s' opinion." (Mukhtasar as-Sawaa'iq al-Mursalah pg.139)
(11) We believe in cultivating the young generation upon in Islam, purified from all that we have mentioned, giving to them a correct Islamic education from the start, without any influence from the disbelieving western education.
(12) We believe that politics is a part of the Religion, and those who try to separate the Religion from politics are only attempting to destroy the Religion and to spread chaos.
(13) We believe there will be no honour or victory for the Muslims until they return to the Book of Allaah and to the Sunnah of the Messenger of Allaah (Sallalahu Alayhee Was-Sallam).
(14) We love the present day Scholars of the Sunnah and hope to benefit from them and regret the passing away of many of them. Imaam Maalik said, "The knowledge of hadeeth is your blood and flesh and you will be asked concerning it on the Day of Judgement, hence look who you are taking it from." (al-Muhaddith al-Faasil pg.416, al-Kifaayah pg.21)
(15) We do not accept a fatwa except from the Book of Allaah and the Sunnah of the Messenger of Allaah (Sallalahu Alayhee Was-Sallam).
Sadia should expose KSA (Kingdom of Sex + Aparthied)
SUBJECT : INHUMAN CONDITION OF CONTRACT WORKERS IN GULF COUNTRIES (GCC., i.e. KSA [Kingdom of Saudi Arabia], Bahrain, Kuwait, U.A.E., Oman etc).
A R I Y A W A T H I
I have studied the case of Ms. Ariyawathi, the Sri Lankan maid tortured in KSA (Kingdom of Sex and Aparthied), in whose body 23 needles/pins were inserted; presently undergoing medical treatment in Sri Lanka. Within the next 10-12 days, I hope to travel to Sri Lanka., along with a team of 4 Doctors of repute from Apollo Hospitals. I will meet Ms. Ariyawathi, and record her story. I will be taking my wife along, so that Ms. Ariyawathi opens her heart and tells us all – the torture she was made to endure. From preliminary reports gathered and complaint lodged, it seems this poor woman was raped by 3 generations. Her (approx) 60 year old sponsor, his 40 yr old son, and two 20 year old grandsons ! All day she was made to work as a robot., and all nite male members of the sponsor’s family would force themselves upon her, one after another. At times, 5 men raped her in one single night. The 1st Caliph of early Mohammedan Islam Abu Bakr Siddik had abolished “slavery” ; but unfortunately “voluntary slavery” seems to have returned with a bang. Holding someone’s passport is a CRIME under Geneva Convention., but expatriates do not have their Passports in their possession. Their passports are taken away as if to convey they are now held “hostage”. We know what is going on inside the Middle East and how they treat expatriates. Moral Policing keeping them under the scanner 24×7. No freedom even to wear clothes of one’s choice, or style one’s hair the way one likes it. A poor expatriate boy is not allowed to grow long hair., as looking good is the prerogative of a rich Saudi boy ! There is peace on the ground – but it is peace of the graveyard – and an air full of an impending fear ! As if Qayamat itself is due any moment.
If it is so bad., why do expatriates still come ? If it was is so bad, why the hell don’t they leave ? There are enough poor people in this world to serve the Arabs for the next 200 years. This mindset is tantamount to acknowledge that things are indeed “bad”., but any attempt to expose the truth will invite censure !
There is no Kingship (Monarchy) in Islam... but...
It is better if poor women from S.E. Asia., die of starvation (with their honor intact)., instead of going to evil Kingdoms and Emirates, and work like slaves., get raped., and yet dont get paid !
The locale is Sri Lanka, Mumbai (games played by Visa Brokers / Travel Agencies), and once the script is ready in 45 days, we shall start filming the movie. Yes. I have decided to make a ovie on Ariyawathe. We have started working on the script already, along with lyrics for the songs… The movie will be in Hindi, (dubbed in Tamil & Telugu ) with titles in English and French. I hope to release this quickie, shot in one 4-month schedule by June 2011.
Why am I telling you this ? To let you know that “enough is enough” and hatred begets hatred. The land of Islam is in reality, the land of Abu Jahal today.
K. P. Rao – Cine Director
You are right
Dear K.P. Rao,
I don't know who you are, but know you as good human being who tries to expose the ugly truth which generally hidden from innocent peoples' eyes and mind. Let's us expose them in public, but tell me if it's going to change anything??
If we expose a crime in a country with country name, how come for other good peoples who unfortunately we can find even in your work place (Where sex and exploitation is only moto to get work)? are we going to defame them as well unintentionally.
Make movie, but try to be neutral, kindly be cautions
Regards
Post new comment