I belong to two circles of equal size, but which are not concentric. One is India, and the other is the Muslim world.
I am a Muslim and profoundly conscious of the fact that I have inherited Islam's glorious tradition of the last fourteen hundred years. I am not prepared to lose even a small part of that legacy. The history and teachings of Islam, its arts and letters, its culture and civilization are part of my wealth and it is my duty to cherish and guard them. But, with all these feelings, I have another equally deep realization, born out of my life's experience which is strengthened and not hindered by the Islamic spirit. I am equally proud of the fact that I am an Indian, an essential part of the indivisible unity of the Indian nationhood, a vital factor in its total makeup, without which this noble edifice will remain incomplete.
In increasing commercialized media, TwoCircles.net (TCN) will be a voice of sanity. We will cover news from marginalized sections of India. Our main focus is on Indian Muslims but we will be covering and reporting whole range of issues affecting Indians, Muslims and International issues.
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News Editor: Mumtaz Falahi [email@example.com]
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We are in cyber space around since 1997, here are some of the websites that we are responsible for: This site is part of the urdustan.com network. Websites in this network are :
urdustan.com : the oldest Urdu website.
u-hoo : Urdu websites directory.
urdustan.net : a blog in English for Urdu language.
kitaabghar.com: a free net library for Urdu books.
indianmuslims.info: resource website for Indian Muslims.
urducorner.com : bookshop for Urdu, English, and Hindi books from India and Pakistan.
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Frequently Asked Questions
We do not necessarily agree to everything that you will find on these pages. We publish articles that will look at an issue from many different perspective to empower our informed readers to draw their own conclusion.
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We couldn't say it better than these words of James Brow :
I make no claim, therefore, that my account is either comprehensive or objective, let alone that it is the authoritative and definitive account of what happened … Like all account it is partial, in the twin senses of being both incomplete and one-sided, and that partiality is inescapably mine. Nevertheless, while I cannot avoid imposing myself as a screen between the people … and the reader, I am consoled by the thought that without my intervention few people would ever hear their voices… at all.
This is not because [they] are incapable of speaking for themselves. Far from it: they are as eloquent as anyone else. But inequalities in the distribution of power, wealth, and the technologies of communication virtually guarantee that, without the intervention of someone like myself, they would be heard only within a very narrow horizon.
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