By Sheikh Khurshid Alam for TwoCircles.net
Amidst blaring Bollywood numbers doing a surgical strike through my windows, I am trying to pen down my thoughts on the proposed Black Band Protest against mob-lynching of people in general and Muslims in particular. Agreed, protest is vital to democracy but is there any point in protesting just for the sake of it?
Among those who would be protesting with their black bands on Eid, there will be such anti-socials who extort money from people to decorate the streets with stolen electricity and make the lives of their neighbours hell with loud music for all the three days of Eid and there will also be those good Muslims who choose to remain silent on every social issue of the locality but they will be very content with their Black Band Protest because they believe – “Kuch nahi karne se achcha kam se kam patti lagakar protest zahir to kiya!” (protesting with black bands on arms is better than not doing anything at all).
Quran says, “Let there arise out of you a group of people inviting to all that is good , enjoining Al-Ma‘roof and forbidding Al-Munkar (all that is bad). And it is they who are the successful.” Our protests lack spirit because we are selective and if not self-centric then at least community-centric or caste-centric or region-centric or ideology-centric. We do not invite to all that is good and neither forbid all that is bad. A life of a Communist or a Sanghi or a Hindu or a Dalit or any human being is as precious as that of a Muslim. In theory, there is no caste system in Islam but in practice there are places where upper caste Muslims don’t hesitate to ruin the lives of low caste Muslims and they cry foul when non-Muslims mistreat them.
Just because some Pratapgarhi or any visionless leader has appealed to Muslims to sport black bands on Eid Day, emotional fools that we are rush to such gimicks. What about the sanctity of Eid? It is human nature to adopt the easy way out. Sporting black band is one of those easy way out. Enjoining what is good and forbidding what is evil is obligatory upon all the Ummah, men and women, each according to his or her circumstances.
The Prophet (peace and blessings of Allah be upon him) said: “Whoever among you sees an evil action, let him change it with his hand [by taking action]; and if he cannot, then with his tongue [by speaking out]; and if he cannot, then with his heart [by feeling that it is wrong] – and that is the weakest of faith.” Why are we satisfied and content with the weakest display of our faith? Let’s not forget that good is the enemy of great. Ghalib has aptly said, “Haq to yeh hai ke haq ada na hua.” (the Truths is that we did not fulfill the rights).
We are in one of the best democracies of the world. Our democracy gives us the options like filing of PILs, complaint to NHRC or SHRCs, representation to the Executives, getting politically conscious of our rights and holding our elected representatives accountable for their breach of duties. Let’s ask ourselves that have we ever tried to change any evil by our actions first or we have limited ourselves to coffee table discussions and black band protests only! In spite of various cases and allegations of corruption in the Judiciary, it is still dispensing justice to the people of India. Why don’t the Muslim organizations include in their long term plans to encourage and support the entry of right minded youth in the Judiciary and Administration of the country? We need much more likes of Zakat Foundation of India.
These pointless protests will not lead us anywhere. The regime which has leased reign of terror will not be moved by our black bands. It has taken them more than 60 years of hardcore preparation to occupy the throne of Delhi and our able leadership should have the vision to prepare such efficient roadmaps to sail us through. In order to follow the teaching of our beloved Prophet to exhibit the highest level of faith, we need to empower ourselves likewise. Black band or No band, Eid Mubarak to all.
——————–
Sheikh Khurshid Alam is a Kolkata-based advocate.