By Sudip Mazumdar, IANS,
Now that Ogyen Trinley Dorje, better known as the 17th Karmapa, has been cleared of money-laundering charges by the Indian government, it is in order to take a look at the inept handling of a matter of great national importance and religious sensitivity.
But first a recap: A random police check on a car carrying Indian rupees worth a little over $200,000 on Jan 26 led to a series of raids on the 25-year-old Karmapa’s shelter in exile. His modest living quarters in the Gyuto Tantric monastery in the sleepy village of Sidhbari in Himachal Pradesh yielded cash worth over $1 million in some 20 foreign currencies, including about 10 per cent of the total amount in Chinese yuan.
Lower level police officials and unidentified sources quickly fed gullible reporters with charges ranging from the Karmapa being a Chinese “mole” sent to India to spread Chinese influence in Himalayan border states to money-laundering to shady land deals. Few bothered to check with the Karmapa’s aides before repeating the serious charges. Some media outlets aired blatant lies such as Chinese SIM cards having been found in his monastery and that he had visited Hong Kong and met Chinese officials there.
Recovery of Chinese yuan was proffered as evidence of his being a Chinese mole. But there were 20 other foreign currencies including Malayasian ringgit to Singapore dollar. If Chinese yuan makes him a Chinese spy then he could jolly well be a Malaysian mole or Singaporean agent. The police recovery lists never mentioned Chinese SIM cards.
It was also found that the Karmapa’s office didn’t hold foreign currency secretly and had twice sought the government’s permission to receive unsolicited donations from a large number of devotees, including an increasing number from China. But an unsure government, prompted by a suspicious section of the officialdom, was still sitting over the application.
“The Karmapa’s trust had also sought and received preliminary permission from the town and country planning department of the state government to buy land in the state,” says the Karmapa’s lawyer, Naresh Mathur. “There was nothing hush-hush or shady in all this.”
Amidst all these allegations, the tall, handsome and intelligent Karmapa remained unruffled even as messages of support poured in from Tibetan exiles and Buddhists from across the world. The Dalai Lama himself threw his weight behind the Karmapa saying that the young popular lama has many visitors from China who offer him donations in Chinese yuan.
Since his daring escape and arrival in India in 2000, the Karmapa has been a source of suspicion for a section of India’s security establishment which had put severe restrictions on his movements. He was allowed only one trip to the US in 2008. He is under surveillance round the clock. Intelligence officials listen in on all his meetings. Those agents must be too dumb or utterly incompetent not to notice money being put in the donation boxes.
Beijing’s leadership must be gleeful in seeing a possible rallying force for the Tibetan cause facing such ignominy in his host country. “It is clear that China is the first to benefit from the present messy situation in Dharamsala,” says Claude Arpi, an author and expert on Tibetan affairs.
“The last thing Beijing wants is to see the Dalai Lama designate a ‘spiritual’ successor before he leaves this world. Beijing has been planning for decades for the Dalai Lama’s succession”.
Any disarray and confusion among Tibetans obviously helps the Chinese leadership’s plans to keep the restive region under control. “China gains from this episode without having to lift a finger,” says Dibyesh Anand, who teaches in London’s Westminster University and has authored a book on Tibet.
“The Karmapa cannot become a unifying religious figure for the Tibetans and their supporters after the Dalai Lama passes away, because in order to do that, he needs to remain in India, have trust of the government and the people, and be allowed to travel without too many restrictions. China gains from this. ”
Add to this India’s own chaotic and opportunistic party politics. The BJP-ruled Himachal Pradesh government planted stories in the media with little respect for the sentiments of Indian Buddhists. Peace-loving and intensely loyal Himalayan Buddhists felt let down by the vicious attacks. Similar attacks on Muslim or Hindu religious figures would have invited violent protests. Instead of throwing stones, they held prayer meetings in Delhi’s Jantar Mantar. Much of the Indian media of course ignored those peace vigils.
“Indians in the Himalayan region are not treacherous beings and to see them as willing allies in an effort to destabilize India is simply preposterous,” says Thinlay Topgay, a lawyer from Sikkim who now works in New Delhi. “The Karmapa is not running the local office of the Chinese security establishment.” By allowing wild rumours to gain currency, India’s paranoid security establishment has scored an ignominious self-goal, much to the amusement of its Chinese rivals.
India has never really appreciated both the diplomatic and strategic advantage and the goodwill that it has derived from sheltering the Dalai Lama and the Tibetan refugees. It is time India handled them, including the Karmapa, with care.
(27.02.2011 – Sudip Mazumdar is a foreign correspondent and long time observer of Tibetan affairs. He can be contacted at [email protected])