Police, Protest and Iftar: Resisting RSS in the Jamia campus
लोकसभा चुनाव के आखरी दौर में जारी एडीआर की 534 सीटों की सर्वे रिपोर्ट
Beaconing a misdirected community: A clarion call from a 23 year old Muslim youth
Some notes on MIM Assembly success in Maharashtra with tales of monkey and rabbit
What about internal colonialism, Mr. Tharoor?
A Kashmiri activist arrested, a Dalit leader detained, a Muslim killed by Gau Rakshaks:...
DU screams for peace, freedom
Ayodhya Verdict: Hindus get ownership of disputed land, Muslims to get alternate site
LS elections: who will have the last laugh in Kerala’s Muslim politics?
Untouchable in life, untouchable in death: Story of two dalit workers
Rebuttal to NIA’s counter claim over PP Salian’s allegations of going ‘soft’ in Malegaon...
A poet from Deoband and his epigrams in verse
1857: first war of Independence?
Historians and historiographers are expected to study and narrate an event objectively and without showing loyalty to any affiliation – regional, communal or philosophical. People need pure and plain history, not a history coloured with saffron, red or green. But the history of Independence war in India is replete with violations of ethics of historiography.
अस्मानामा : मैं तो चार से निक़ाह करूंगा, लेकिन तुम्हारा क्या?
Praveen Swami and the informed art of speculating
A.G.Noorani’s The Code vs the Talaq: A Critique
BJP wants de-recognition of Champaner Word Heritage Site
Maharashtra Waqf board CEO’s assistant suspended under graft charges
Can I express without being judged as a Muslim, and a woman?
Book Review: A Guide to Uplift Minorities
Maharashtra Dalit Murders: Demonstrations continue as triple murder mystery remains unsolved
Farmers in 3 Marathwada villages create oasis in suicide-prone region
BSP in Maharashtra: Struggling to make a mark
“We are walking skeletons”
Need to streamline Zakat & Sadaqah administration in the world
Two commissions, one custodial death, zero justice: The case of Shaikh Hyder
Ghost of the ‘social’ at the neck of Muslim students’ politics
Hashimpura, Srebrenica and Rohingyas: Similar and so different
Gujarat pogrom: victims in relief camps living between existence and denial
Islam reaches the Bahamas 40 years ago via US
Iftar in Haji Ali dargah
Protest processions mark day in Valley before the 3rd anniversary of hanging of Afzal...
Media coverage regarding AMU library row: Making a wrong mountain of a right molehill?
Its Arbaeen time: Indian Shias are disappointed over restrictions due to ISIS threat
Fund delay for AMU Kishanganj Centre
Constitution should be amended for reservation in higher judiciary: Madras High Court Judge
निज़ामुद्दीन मरकज़ के बहाने सरकार की ख़ामियों पर पर्दा डालने की कोशिश
Unsung Hero: Young boy of North Kashmir designs bulldozer
Association of Muslim Professionals visits drought-affected areas, provides financial assistance
Book review: Jihadi Jane, the Women who ‘love’ ISIS
RSS not in favour of President’s rule in Kerala
Need to extend Hakim Ajmal Khan’s legacy, says Dr Nejma Heptulla
CJP moves SC against “Love Jihad” laws
India is Darul Aman Mr. Singhal
Ajmer blast verdict vs Saibaba’s trial: Double standards of the Judiciary detrimental to the...
Modern educated Muslims must take lead: Waris Mazhari
Successful, Young, and Muslim: Education, a great equalizer
Malabar: A reading revolution
Demystifying Varanasi
How Islamic is the “Islamic State”?
Actions, not speeches are important
Continuous rains in April leave residents of West Jaintia Hills flummoxed and counting losses
बाबरी मस्जिद : आज तो क़ातिल ही हुक्मरान हैं
My Lord, May I protest? Understanding the right way to protest
Ravi Chander report reveals torture and illegal detention by AP police
Jamia Millia VC row: Why Prof Mushirul Hasan being opposed 2nd term
Can Majlis unite Muslims AND become an all-India party?
Indian Americans condemn Saudi award for Prime Minister Modi
Triple Talaq in its current form must come to an end
When hate hits home: NRIs wake up to racism
Hindutva forces are bound to become more aggressive: Mukul Sinha
Flood and erosion make life miserable in northeastern Bihar
Chief Justice Altamas Kabir on human rights, influence of neoliberal capital and the role...
Preaching hate through love
Digital revolution of Urdu newspapers
Triple Talaq un-Islamic, inhuman and unconstitutional: Armed Forces Tribunal bench
आरटीआई के 12 साल : धार खोता कमज़ोरों का हथियार
गोयबल्स की तरह फैलाई जा रही है मुसलमानों के ख़िलाफ़ नफ़रत, जोंबियों में बदल...
Fragmented in castes, living in ghettos, Jaipur Muslims now sending a ray of hope
Dr. Mehrunnisa – An example of her own message “Read and Lead”
On the Meanings of the Hijab
‘Shoulder to Shoulder Movement’ for joint Shia-Sunni Eid prayers
Manjula Pradeep: Working tirelessly to ensure equal rights for Dalits
कहीं हमने संतरी-व्यवस्था ही तो कमज़ोर नहीं कर दी है!
COVID vaccine: Is it Halal or not?
As Chirang goes to polls, Santhals, Bodos hope peace is prioritised, not politicised
RSS: Connecting patriotism with religion for politics
Is Mahbubul Hoque’s Arrest Part of a Larger Political Agenda in Assam?
Charter of Demands: Long cherished demands of the Muslims in Assam
Family debts main cause of Indian farm suicides
लोकतंत्र की कुछ अपेक्षाएं भी हैं…
The ugly side of India
Countering Pakistani terrorists’ anti-India propaganda
Buddhist-Muslim Relations in Ladakh — Part 4
Muslim youth challenged Hagrama and Advaniji to prove him as Bangladeshi
Changing pattern of struggle against land acquisition in India
Politicans playing dirty over displaced Bodos in BTAD: Promising Land Patta inside Forest
Women’s Reservation Bill: What it means for Muslim representation?
A Jihad for gender equality
Maulana Tauqir Raza Khan on his electoral ambition, Muslim politics
An Appeal by Pakistani Hindu Refugees in India
Book Review: Madrasa Reforms: Indian Muslim Voices
Civility against Caste: Dalit Politics and Citizenship in Western India
Title: Civility against Caste: Dalit Politics and Citizenship in Western India
Author: Prof. Suryakant Waghmore
Publisher: Sage India
Year: January, 2014
Review by: Yogesh Maitreya for TwoCircles.net,
Civility is the least discussed discourse in India. In post-constitutional Indian society, the idea of civility has formed a binary: on one hand, ‘civil society’ that has been propagated by media and resources which are dominated and owned by Brahmin-Bania associations and on the other hand, the civility which has been practice by NGOs and political organisations led by Dalits. The latter had started with the core motive of annihilation of caste and, found its genesis in the struggles of Mahatma Fule and Dr. B.R.Ambedkar in Maharashtra. The idea of civility, practiced by Dalit NGOs and political groups, is contrary to the idea of civility which Brahmin-Bania possess and propagate in India, simply because idea of civility practiced by Dalits aims at annihilation of caste; precisely, Dalit civility is the ‘Civility against Caste’. Remembering Saiyid Hamid
Dabholkar to Pansare … Connecting the Dots !!!
Protests of Sri Lankan Tamils must not be dismissed as extremism
Need for Reconciliation with Justice Babri Demolition and aftermath
Is it Right for India to Lift Partial ban on Hydroxychloroquine Supply?
Disturbing and Contradictory: A Timeline of the Events at R.G. Kar Medical College
AFSPA: License to kill!
Nehru in AMU
A preview of fast-track trial of Gujarat riot cases
Special Court order may act as deterrent for ATS applying MCOCA in terror cases
Senegal: A secular nation with rich Islamic heritage
A village where no leader came to campaign for elections: The story of Khagrabari,...
Rohingya refugee and Ramadan: A story of hope of a 16-year-old boy
जाति-धर्म की बंदिशों के बावजूद भी इन्सानियत ज़िन्दा है…
Jamia improved its ranking despite protests, crackdown, lockdown
Will the n-deal finally go ahead?
Indian Muslims and ‘terrorism’: Some searching questions
Siddiqullah Chaudhry: A man with a mission
Jinhe Naaz Hai Hind Par Woh Kahan Hain?
क्या लिखने से कोई फ़ायदा भी होता है?
उभरते भारत के लिए बढ़ती असमानता और बेरोज़गारी सबसे बड़ी चुनौती
Raver communal riot: A sequence of events
Date: 13th April 2008. Time: Evening; people are gathering for Maghrib prayer at a mosque in Kotwal locality in Raver (Jalgaon). Timing may be a coincident or planned. A Ramnavmi procession goes past the mosque. Silently? No. The processionists raise volume of their audio system which plays slogans like 'mandir wahin banayenge' (we will build the temple there). Then they throw gulal (colours) incessantly and deliberately towards the mosque. This all culminated into what is everybody's guess. A communal riot.






























